Nuestro gasto da trabajo a otros, y comprar puede ser una gran actividad para la familia, un modo maravilloso de hacer algo todos juntos.Pero pensemos que cada día nos impactan, literalmente, cientos de mensajes de marketing, para convencernos de que lo que tenemos no es suficiente, de que de alguna manera estamos incompletos. When it has been possible to have only one child, ways have to be found to ensure that he or she does not grow up alone or isolated. When they want a fix, they want it completely, yet they are so conditioned that at that moment no other decision is possible. All of us should be able to say, thanks to the experience of our life in the family: “We come to believe in the love that God has for us” (1 Jn 4:16). 1. By serenely contemplating the ultimate fulfilment of each human person, parents will be even more aware of the precious gift entrusted to them. This website uses cookies so that we can provide you with the best user experience possible. O bispo destacou que a Comissão Episcopal e Pastoral Vida e Família da CNBB "tem se dedicado com empenho na organização, produção de . The biblical formulation of the fourth commandment goes on to say: ‘that your days may be long in the land which the Lord your God gives you’. The celebration of the Eucharist thus becomes a constant summons for everyone “to examine himself or herself ” (v. 28), to open the doors of the family to greater fellowship with the underprivileged, and in this way to receive the sacrament of that eucharistic love which makes us one body. ,- EROS, ÁGAPE - AS 4 FASES DO AMOR EM GREGO E PORTUGUES-ANTONIO INACIO FERRA... 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At the same time, Saint John Paul II rightly explained that responsible parenthood does not mean “unlimited procreation or lack of awareness of what is involved in rearing children, but rather the empowerment of couples to use their inviolable liberty wisely and responsibly, taking into account social and demographic realities, as well as their own situation and legitimate desires”.182. In addition to the small circle of the couple and their children, there is the larger family, which cannot be overlooked. Only in this way will children come to possess the wherewithal needed to fend for themselves and to act intelligently and prudently whenever they meet with difficulties. Enjoy access to millions of ebooks, audiobooks, magazines, and more from Scribd. The strengthening of the will and the repetition of specific actions are the building blocks of moral conduct; without the conscious, free and valued repetition of certain patterns of good behaviour, moral education does not take place. The Eucharist demands that we be members of the one body of the Church. Frequently, sex education deals primarily with “protection” through the practice of “safe sex”. 304 Encyclical Letter Laudato Si’ (24 May 2015), 155. Along these same lines, we do well to take seriously a biblical text usually interpreted outside of its context or in a generic sense, with the risk of overlooking its immediate and direct meaning, which is markedly social. In the light of those situations where a child is desired at any cost, as a right for one’s self-fulfilment, adoption and foster care, correctly understood, manifest an important aspect of parenting and the raising of children. A sexual education that fosters a healthy sense of modesty has immense value, however much some people nowadays consider modesty a relic of a bygone era. Entrevista en Radio…. 207 Benedict XVI, Encyclical Letter Deus Caritas Est (25 December 2005), 14: AAS 98 (2006), 228. 3) El amor no tiene envidia #95-96   4) El amor no hace alarde ni es arrogante #97-98   5) El amor no obra con rudeza #99-100   6) El amor no busca su propio interés #101-102   7) El amor no se irrita #103-104   8) El amor no lleva cuentas del mal #105-108   9) El amor no se alegra con la injusticia, sino que goza con la verdad #109-110 10) El amor todo lo disculpa #111-113 11) El amor todo lo cree #114-115 12) El amor todo lo espera #116-117 13) El amor todo lo soporta #118-119Se espera que leamos y meditemos los temas antes de nuestras reuniones. Francisco (en latín, Franciscus PP. They make people aware that children, whether natural, adoptive or taken in foster care, are persons in their own right who need to be accepted, loved and cared for, and not just brought into this world. Even large families are called to make their mark on society, finding other expressions of fruitfulness that in some way prolong the love that sustains them. Para leer el mensaje completo aquí Isabel Cuenca Anaya Blog Isabel Cuenca Jornada Mundial de la Paz One particularly delicate aspect of love is learning not to view these relatives as somehow competitors, threats or intruders. A distinction is not always adequately drawn between “voluntary” and “free” acts. 198. 170. Marriage challenges husbands and wives to find new ways of being sons and daughters. Being willing to do so is also an exquisite expression of generous love for one’s spouse. First, let us think of our parents. Busquemos el verdadero cariño de otros, un signo de amor libre del egoísmo. Freedom is something magnificent, yet it can also be dissipated and lost. They should be helped to recognize and to seek out positive influences, while shunning the things that cripple their capacity for love. We've encountered a problem, please try again. The questions I would put to parents are these: “Do we seek to understand ‘where’ our children really are in their journey? Amoris Laetitia - Chapter 7 TOWARDS A BETTER EDUCATION OF CHILD 259. The same was true of his apostles, who did not look down on others, or cluster together in small and elite groups, cut off from the life of their people. From this initial experience of fraternity, nourished by affection and education at home, the style of fraternity radiates like a promise upon the whole of society”.220. Try to experience this serene excitement amid all your many concerns, and ask the Lord to preserve your joy, so that you can pass it on to your child. Children who grew up in missionary families often become missionaries themselves; growing up in warm and friendly families, they learn to relate to the world in this way, without giving up their faith or their convictions. And to be close to his children as they grow – when they play and when they work, when they are carefree and when they are distressed, when they are talkative and when they are silent, when they are daring and when they are afraid, when they stray and when they get back on the right path. This love is shown to them through the gift of their personal name, the sharing of language, looks of love and the brightness of a smile. Amoris Laetitia, capítulo 4 (II) 38,970 views Sep 9, 2016 374 Dislike Share Save José Antonio Cinco Panes 20.4K subscribers Segunda parte del capítulo cuarto de Amoris Laetitia, donde el. 179 Catechesis (8 April 2015): L’Osservatore Romano, 9 April 2015, p. 8. 187 Catechesis (14 October 2015): L’Osservatore Romano, 15 October 2015, p. 8. At the same time, since their hesitation can be tied to bad experiences, they need help in the process of inner healing and in this way to grow in the ability to understand and live in peace with others and the larger community. We love them because they are children. It is one thing to understand how fragile and bewildered young people can be, but another thing entirely to encourage them to prolong their immaturity in the way they show love. Faith is God’s gift, received in baptism, and not our own work, yet parents are the means that God uses for it to grow and develop. We do well to remember that each of us is a son or daughter. 259. How do we ensure that discipline is a constructive limit placed on a child’s actions and not a barrier standing in the way of his or her growth? No family can be fruitful if it sees itself as overly different or “set apart”. “The family is thus an agent of pastoral activity through its explicit proclamation of the Gospel and its legacy of varied forms of witness, namely solidarity with the poor, openness to a diversity of people, the protection of creation, moral and material solidarity with other families, including those most in need, commitment to the promotion of the common good and the transformation of unjust social structures, beginning in the territory in which the family lives, through the practice of the corporal and spiritual works of mercy”.310 All this is an expression of our profound Christian belief in the love of the Father who guides and sustains us, a love manifested in the total self-gift of Jesus Christ, who even now lives in our midst and enables us to face together the storms of life at every stage. SÍNTESIS DE AMORIS LAETITIA Amoris Laetitia reúne los resultados de los dos Sínodos en la Familia, convocados por el Papa Francisco en 2014 y 2015. "A aliança de amor e fidelidade, vivida pela Sagrada Família de Nazaré, ilumina o princípio que dá forma a cada família e a torna capaz de enfrentar melhor as vicissitudes da vida e da história. 203 Address at the Meeting with Families in Manila (16 January 2015): AAS 107 (2015), 178. This in turn teaches them to respect the freedom of others. A mustard seed, small as it is, becomes a great tree (cf. They pass on the faith, they arouse a desire for God and they reflect the beauty of the Gospel and its way of life. “At first, this was perceived as a liberation: liberation from the father as master, from the father as the representative of a law imposed from without, from the father as the arbiter of his children’s happiness and an obstacle to the emancipation and autonomy of young people. Obsession, however, is not education. A exortação apostólica pós-sinodal sobre o amor na família " Amoris laetitia" ("A alegria do amor") - terminada, não por casualidade, no dia 19 de março, solenidade de São José — recolhe os resultados dos dois . Todo es desechable. It follows that they should take up this essential role and carry it out consciously, enthusiastically, reasonably and appropriately. Inevitably, each child will surprise us with ideas and projects born of that freedom, which challenge us to rethink our own ideas. The work of handing on the faith to children, in the sense of facilitating its expression and growth, helps the whole family in its evangelizing mission. 165. Vigilance is always necessary and neglect is never beneficial. A balance has to be found between two equally harmful extremes. When children no longer feel that, for all their faults, they are important to their parents, or that their parents are sincerely concerned about them, this causes deep hurt and many difficulties along their path to maturity. Who helps them to prepare seriously for a great and generous love? It is not easy to approach the issue of sex education in an age when sexuality tends to be trivialized and impoverished. Ele também dirigiu algumas perguntas a respeito dos ministérios leigos, à acolhida do capítulo VIII da exortação Amoris Laetitia pelo mundo e sobre o enfrentamento às políticas contra a vida. Situated freedom, real freedom, is limited and conditioned. Ex 20:12). The harmony that fills my days. A child who does something wrong must be corrected, but never treated as an enemy or an object on which to take out one’s own frustrations. The conjugal union demands respect for their traditions and customs, an effort to understand their language and to refrain from criticism, caring for them and cherishing them while maintaining the legitimate privacy and independence of the couple. Often we prove inconsistent in our own convictions, however firm they may be; even when our conscience dictates a clear moral decision, other factors sometimes prove more attractive and powerful. For human dignity itself demands that each of us “act out of conscious and free choice, as moved and drawn in a personal way from within”.293. A mentality that can only say, “Then was then, now is now”, is ultimately immature. Our elderly are men and women, fathers and mothers, who came before us on our own road, in our own house, in our daily battle for a worthy life”.212 Indeed, “how I would like a Church that challenges the throw-away culture by the overflowing joy of a new embrace between young and old!”213, 192. But who speaks of these things today? Relationships between brothers and sisters deepen with the passing of time, and “the bond of fraternity that forms in the family between children, if consolidated by an educational atmosphere of openness to others, is a great school of freedom and peace. O Capítulo começa indicando que tudo o que foi dito nos capítulos anteriores não seria suficiente para falar da Boa Notícia do matrimônio e da família se não nos detivermos . Do you not have houses to eat and drink in? He awaits the birth of each child, accepts that child unconditionally, and welcomes him or her freely. 219 Address at the Meeting with the Elderly (28 September 2014): L’Osservatore Romano, 29-30 September 2014, p. 7. 194 Catechesis (28 January 2015): L’Osservatore Romano, 29 January 2015, p. 8. This entails presenting certain ways of thinking and acting as desirable and worthwhile, as part of a gradual process of growth. By their witness as well as their words, families speak to others of Jesus. The valuable contributions of psychology and the educational sciences have shown that changing a child’s behaviour involves a gradual process, but also that freedom needs to be channeled and stimulated, since by itself it does not ensure growth in maturity. This situation cannot go on for long, and even if it takes time, both spouses need to make the effort to grow in trust and communication. Do not sell or share my personal information, 1. 179. Capítulo cuatro: "El amor en el matrimonio" El cuarto capítulo trata del amor en el matrimonio, y lo ilustra a partir del "himno al amor" de san Pablo en 1 Cor 13,4-7. If parents are obsessed with always knowing where their children are and controlling all their movements, they will seek only to dominate space. I love you because your hands Fathers who are too controlling overshadow their children, they don’t let them develop”.197 Some fathers feel they are useless or unnecessary, but the fact is that “children need to find a father waiting for them when they return home with their problems. 193. This way of thinking promotes narcissism and aggressivity in place of acceptance. "Amoris Laetitia" - a "Alegria do Amor" - é um convite ao verdadeiro significado de "ser família", é expandir e transformar toda a Igreja em unidade sem exclusão. Now customize the name of a clipboard to store your clips. This training, at times quite demanding, is a true school of socialization. My love, my companion and my all, But prudence, good judgement and common sense are dependent not on purely quantitative growth factors, but rather on a whole series of things that come together deep within each person, or better, at the very core of our freedom. “Is this not the carpenter’s son?” (Mt 13: 55). Husband and wife, father and mother, both “cooperate with the love of God the Creator, and are, in a certain sense, his interpreters”.189 They show their children the maternal and paternal face of the Lord. We need to see it with the eyes of God, who always looks beyond mere appearances. El Papa que escribe usa tres verbos muy importantes: "acompañar . 305 Catechesis (15 April 2015): L’Osservatore Romano, 16 April 2015, p. 8. 180. 279. Amoris latitiae presentacion ppt. Obviously this does not mean expecting children to act like adults, but neither does it mean underestimating their ability to grow in responsible freedom. Resúmenes . Young people should not be deceived into confusing two levels of reality: “sexual attraction creates, for the moment, the illusion of union, yet, without love, this ‘union’ leaves strangers as far apart as they were before”.303 The language of the body calls for a patient apprenticeship in learning to interpret and channel desires in view of authentic self-giving. This is made difficult by current lifestyles, work schedules and the complexity of today’s world, where many people keep up a frenetic pace just to survive.306 Even so, the home must continue to be the place where we learn to appreciate the meaning and beauty of the faith, to pray and to serve our neighbour. We must reawaken the collective sense of gratitude, of appreciation, of hospitality, which makes the elderly feel like a living part of the community. AMORIS LAETITIA Capítulo 4 Digi Evangeli 350 subscribers Subscribe 0 Share No views 1 minute ago Capítulo 4 EL AMOR EN EL MATRIMONIO San Pablo nos presenta un entendimiento bien claro del. Those who would break all ties with the past will surely find it difficult to build stable relationships and to realize that reality is bigger than they are. 303 Erich Fromm, The Art of Loving, New York, 1956, p. 54. If you are author or own the copyright of this book, please report to us by using this DMCA Report DMCA Overview Doing what is right means more than “judging what seems best” or knowing clearly what needs to be done, as important as this is. 188. Também na Espanha, na cidade de Moncada, em 1392, um sacerdote que duvidava da . Your child deserves your happiness. Mk 2:16; Mt 11:19), conversed with a Samaritan woman (cf. 2013 1 tri - lição 5 - conflitos na família, Pastora-Psicanalista Mérces Ministério Saúde Integral. EWTN es una red global de Televisión, Radio y Noticias Católicas que ofrece programación y noticias católicas alrrededor del mundo. In such a way, the language of sexuality would not be sadly impoverished but illuminated and enriched. Since the educational role of families is so important, and increasingly complex, I would like to discuss it in detail. This is the plea of the elderly, who fear being forgotten and rejected. Página para motivar la lectura de la Exhortación Apostólica del Papa Francisco Amoris laetitia y elementos para su comprensión. Every child growing within the mother’s womb is part of the eternal loving plan of God the Father: “Before I formed you in the womb I knew you, and before you were born I consecrated you” (Jer 1:5). The desire to fit into society, or the habit of foregoing an immediate pleasure for the sake of a better and more orderly life in common, is itself a value that can then inspire openness to greater values. (Amoris Laetitia, numeral 66, capítulo 3). 190 John Paul II, Catechesis (12 March 1980), 2: Insegnamenti III/1 (1980), 542. Cuando nos volvemos incapaces de ver más allá nuestros deseos y necesidades, creamos pequeños entornos seguros donde los demás son considerados una molestia o amenaza.Nos veremos amenazados por cualquier cosa que ponga en peligro nuestras libertades y estilos de vida. … How can we issue solemn declarations on human rights and the rights of children, if we then punish children for the errors of adults?”179 If a child comes into this world in unwanted circumstances, the parents and other members of the family must do everything possible to accept that child as a gift from God and assume the responsibility of accepting him or her with openness and affection. This website uses cookies so that we can provide you with the best user experience possible. Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 51: “Let us all be convinced that human life and its transmission are realities whose meaning is not limited by the horizons of this life only: their true evaluation and full meaning can only be understood in reference to our eternal destiny”. Todo está para ser comprado, poseído o consumido; también las personas”.Para las familias que viven en una sociedad de consumo es casi imposible no verse envueltos en sus promesas y sus mensajes. Jn 3:1-21), allowed his feet to be anointed by a prostitute (cf. Modesty is a natural means whereby we defend our personal privacy and prevent ourselves from being turned into objects to be used. And above all, do we want to know?”.292. Click here to review the details. On the other hand, families who are properly disposed and receive the Eucharist regularly, reinforce their desire for fraternity, their social consciousness and their commitment to those in need. Perhaps we do not always think about this, but the family itself introduces fraternity into the world. To be a father who is always present. Fathers are often so caught up in themselves and their work, and at times in their own self-fulfilment, that they neglect their families. Sad to say, some television programmes or forms of advertising often negatively influence and undercut the values inculcated in family life. “Even if one becomes an adult, or an elderly person, even if one becomes a parent, if one occupies a position of responsibility, underneath all of this is still the identity of a child. It appears that you have an ad-blocker running. A family that fails to respect and cherish its grandparents, who are its living memory, is already in decline, whereas a family that remembers has a future. Has sido creado para amar a Dios sobre todas las cosas; éste es tu único quehacer, todo lo demás nada es. When I say ‘present’, I do not mean ‘controlling’. A rigid approach turns into an overaccentuation of the masculine or feminine, and does not help children and young people to appreciate the genuine reciprocity incarnate in the real conditions of matrimony. In proposing values, we have to proceed slowly, taking into consideration the child’s age and abilities, without presuming to apply rigid and inflexible methods. Que lo que tenemos sea más grande, inteligente o llamativo. Amoris Laetitia Capítulo VIII Capítulo octavo: "Acompañar, discernir e integrar la fragilidad" El capítulo octavo constituye una invitación a la misericordia y al discernimiento pastoral frente a situaciones que no responden plenamente a aquello que el Señor propone. Hence “it is beautiful when mothers teach their little children to blow a kiss to Jesus or to Our Lady. Nor is it good for parents to be domineering. El Papa menciona a Juan Pablo II y la «ley de la gradualidad» (AL 295); hace referencia a la . 177 here we see a reflection of the primacy of the love of god, who always takes the initiative, for children "are loved before having done anything to deserve it". At the same time, we know that “marriage was not instituted solely for the procreation of children… Even in cases where, despite the intense desire of the spouses, there are no children, marriage still retains its character of being a whole manner and communion of life, and preserves its value and indissolubility”.199 So too, “motherhood is not a solely biological reality, but is expressed in diverse ways”.200. The virtuous bond between generations is the guarantee of the future, and is the guarantee of a truly humane society. (10 . 294 Catechesis (30 September 2015): L’Osservatore Romano, 1 October 2015, p. 8. For this reason, “couples and parents should be properly appreciated as active agents in catechesis… Family catechesis is of great assistance as an effective method in training young parents to be aware of their mission as the evangelizers of their own family”.309. Let us pause to think of the great value of that embryo from the moment of conception. The task of education is to make us sense that the world and society are also our home; it trains us how to live together in this greater home. post-synodal apostolic exhortation amoris laetitia of the holy father francis to bishops, priests and deacons consecrated persons christian married couples 217 Catechesis (4 March 2015): L’Osservatore Romano, 5 March 2015, p. 8. El este capítulo se habla de la importancia del pudor como custodio de la intimidad: corporal y de pensamiento. We must not forget that “the ‘mysticism’ of the sacrament has a social character”.207 When those who receive it turn a blind eye to the poor and suffering, or consent to various forms of division, contempt and inequality, the Eucharist is received unworthily. 185 Address at the Meeting with Families in Manila (16 January 2015): AAS 107 (2015), 176. This is also something that families have to discuss and resolve in ways which encourage interaction without imposing unrealistic prohibitions. In some marriages, one spouse keeps secrets from the other, confiding them instead to his or her parents. You will be blessed! 178. With great affection I urge all future mothers: keep happy and let nothing rob you of the interior joy of motherhood. The best interests of the child should always underlie any decision in adoption and foster care”.201 On the other hand, “the trafficking of children between countries and continents needs to be prevented by appropriate legislative action and state control”.202. The wealthier members tended to discriminate against the poorer ones, and this carried over even to the agape meal that accompanied the celebration of the Eucharist. Marta 6- La Santa Sede: Francisco 7- Exhortación apostólica: Amoris Laetitia (Marzo 2016) 8- Carta apostólica "Misericordia et misera" (Nov. 2016) Francisco desmenuza, a partir de la sntesis del Apstol, los rasgos que deben caracterizar la relacin conyugal. Por otra parte, el desconocimiento social de esta virtud en la cultura occidental. It is not simply the ability to choose what is good with complete spontaneity. 171. We are all sons and daughters. Resumen Del Capítulo 4 De Amoris Laetitia Uploaded by: Francisco Alvarez Colon 0 0 April 2021 PDF Bookmark Embed Share Print Download This document was uploaded by user and they confirmed that they have the permission to share it. Sex education should also include respect and appreciation for differences, as a way of helping the young to overcome their self-absorption and to be open and accepting of others. Education. 265. Adopting a child is an act of love, offering the gift of a family to someone who has none. But the clear and well-defined presence of both figures, female and male, creates the environment best suited to the growth of the child. de Deus por nós. On the other hand, when we are taught to postpone some things until the right moment, we learn self-mastery and detachment from our impulses. This larger family should provide love and support to teenage mothers, children without parents, single mothers left to raise children, persons with disabilities needing particular affection and closeness, young people struggling with addiction, the unmarried, separated or widowed who are alone, and the elderly and infirm who lack the support of their children. P. Guillermo Villarreal Chapa. In such cases, while the decision is voluntary, inasmuch as it does not run counter to the inclination of their desire, it is not free, since it is practically impossible for them not to choose that evil. Porque con la apertura de corazón entramos en un encuentro pleno con el Señor.Si desean conocer más acerca de esta exhortación apostólica sobre el amor en la familia que vivimos en estos tiempos los invito a descargar el documento en: Nuestro Señor Jesucristo los bendiga, nuestra madre Santa María De Guadalupe los proteja y los cubra con su Santo Manto y San José los acompañe.Fuente: Amoris Animations -* The AMORIS animations were created by Ministory, a digital digital storytelling agency based in Cardiff, Wales led by Kieran O’BrienMinistory has worked on many other digital and animated resources for the Catholic Church including animations on the Papal encyclical Laudato Si’, animations on the life and death of Blessed Oscar Romero as well as many other digital resources for charities and religious organisations across the globe.You can find out more about Ministory at A father, for his part, helps the child to perceive the limits of life, to be open to the challenges of the wider world, and to see the need for hard work and strenuous effort. To avoid this risk, we should remember that Jesus’ own family, so full of grace and wisdom, did not appear unusual or different from others. Virtue is a conviction that has become a steadfast inner principle of operation. Indice De Contenido 1 Amoris laetitia 2 Propuesta papal (premisa) 3 Primera parte introducción Manhood itself seems to be called into question. Where sex education is concerned, much is at stake. There is no social bond without this primary, everyday, almost microscopic aspect of living side by side, crossing paths at different times of the day, being concerned about everything that affects us, helping one another with ordinary little things. Every day the family has to come up with new ways of appreciating and acknowledging its members. 285. 185. Indeed, “the woman stands before the man as a mother, the subject of the new human life that is conceived and develops in her, and from her is born into the world”.190 The weakening of this maternal presence with its feminine qualities poses a grave risk to our world. Work for justice. Indeed, it has to do with something sacred, something divine, something at the basis of every other kind of human respect. Et attention, attention, il y a même un pianiste ! In any event, we cannot ignore the risks that these new forms of communication pose for children and adolescents; at times they can foster apathy and disconnect from the real world. Parents always influence the moral development of their children, for better or for worse. Parents must not be abandoned or ignored, but marriage itself demands that they be “left”, so that the new home will be a true hearth, a place of security, hope and future plans, and the couple can truly become “one flesh” (ibid.). 177. O 4º Capítulo da Exortação Amoris Laetitia é muito vasto e é dedicado ao amor no matrimônio. As the word of God tells us, “a man leaves his father and his mother” (Gen 2:24). The important thing is to teach them sensitivity to different expressions of love, mutual concern and care, loving respect and deeply meaningful communication. Prepare yourself for the birth of your child, but without obsessing, and join in Mary’s song of joy: “My soul proclaims the greatness of the Lord and my spirit exults in God my Saviour, for he has looked with favour on the lowliness of his servant” (Lk 1:46-48). Children need symbols, actions and stories. 191 Cf. Still, one of the things children need to learn from their parents is not to get carried away by anger. Here it remains true that “time is greater than space”.291 In other words, it is more important to start processes than to dominate spaces. I am speaking of 1 Cor 11:17-34, where Saint Paul faces a shameful situation in the community. Yet only the Father, the Creator, fully knows the child; he alone knows his or her deepest identity and worth. I certainly value feminism, but one that does not demand uniformity or negate motherhood. 169. You can read the details below. Some couples are unable to have children. A society with children who do not honour parents is a society without honour… It is a society destined to be filled with surly and greedy young people”.210. * * Le titre de l'article intitulé «Brèves européennes» et tiré du journal Chinois The Epoch Times de 2002, est lu par Laetitia. 282. Expectant mothers need to ask God for the wisdom fully to know their children and to accept them as they are. The sexual urge can be directed through a process of growth in self-knowledge and selfcontrol capable of nurturing valuable capacities for joy and for loving encounter. The nuclear family needs to interact with the wider family made up of parents, aunts and uncles, cousins and even neighbours. 281. Raising children calls for an orderly process of handing on the faith. This does not always happen, and a marriage is hampered by the failure to make this necessary sacrifice and surrender.
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